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Release date: 2022-12-01 07:17:55 Author:MeBXgaUN

Ghosts, of course, are spirits too. But they are without question spirits of those who have been human on earth; whereas the spirits I have been speaking of are not. However, one can never be too sure on this point. A very old earthbound ghost could forget that he had ever been alive; and possibly the very malevolent spirits are ghosts; and that is why they hunger so for the pleasures of the flesh; and when they possess some poor human being they belch obscenities. For them, the flesh is filth and they would have men and women believe that erotic pleasures and malice are equally dangerous and evil.

Ghosts, of course, are spirits too. But they are without question spirits of those who have been human on earth; whereas the spirits I have been speaking of are not. However, one can never be too sure on this point. A very old earthbound ghost could forget that he had ever been alive; and possibly the very malevolent spirits are ghosts; and that is why they hunger so for the pleasures of the flesh; and when they possess some poor human being they belch obscenities. For them, the flesh is filth and they would have men and women believe that erotic pleasures and malice are equally dangerous and evil.

I suspect that someday the scientific nature of spirits will be known. I suspect that they are matter and energy in sophisticated balance as is everything else in our universe, and that they are no more magical than electricity or radio waves, or quarks or atoms, or voices over the telephone-the things that seemed supernatural only two hundred years ago. In fact the poetry of modern science has helped me to understand them in retrospect better than any other philosophical tool. Yet I cling to my old language rather instinctively.

The good spirits could love, and wanted by and large to be loved as well. Seldom did they think up mischief on their own. They would answer questions about the future; they would tell us what was happening in other, remote places; and for very powerful witches such as my sister and me, for those whom the good spirits really loved, they would do their greatest and most taxing trick: they would make the rain.

I suspect that someday the scientific nature of spirits will be known. I suspect that they are matter and energy in sophisticated balance as is everything else in our universe, and that they are no more magical than electricity or radio waves, or quarks or atoms, or voices over the telephone-the things that seemed supernatural only two hundred years ago. In fact the poetry of modern science has helped me to understand them in retrospect better than any other philosophical tool. Yet I cling to my old language rather instinctively.

It was Mekare's contention that she could now and then see them, and that they had tiny cores of physical matter and great bodies of whirling energy which she compared to storms of lightning and wind. She said there were creatures in the sea which were equally exotic in their organization; and insects who resembled the spirits, too. It was always at night that she saw their physical bodies, and they were never visible for more than a second, and usually only when the spirits were in a rage.

And those with such powers as we had were greatly revered amongst our people, and sought after for advice and miracles and glimpses into the future, and occasionally for putting the spirits of the dead to rest.What I am saying is that we were perceived as good; and we had our place in the scheme of things.

As for the spirits themselves, I know that you're curious about their nature and properties, that you did not-all of you-believe the story in Lestat's book about how the Mother and the Father were made. I'm not sure that Marius himself believed it, when he was told the old story, or when he passed it on to Lestat.

Why witches attract them or interest them I don't know either. But that's the crux of it; they see the witch, they go to her, make themselves known to her, and are powerfully flattered when they are noticed; and they do her bidding in order to get more attention; and in some cases, in order to be loved.

Whatever their material makeup is, they have no apparent biological needs, these entities. They do not age; they do not change. And the key to understanding their childish and whimsical behavior lies in this. They have no need to do anything; they drift about unaware of time, for there is no physical reason to care about it, and they do whatever strikes the fancy. Obviously they see our world; they are part of it; but how it looks to them I can't guess.

The spirits spoke to us only telepathically; as I have said, they were invisible; but their presence could be felt; they had distinct personalities, and our family of witches had over many generations given them various names.

Why witches attract them or interest them I don't know either. But that's the crux of it; they see the witch, they go to her, make themselves known to her, and are powerfully flattered when they are noticed; and they do her bidding in order to get more attention; and in some cases, in order to be loved.

Marius nodded. Already he had numerous questions. But Maharet gestured for patience.Bear with me, she said.I will tell you all we knew of the spirits then, which is the same as what I know of them now. Understand of course that others may use a different name for these entities. Others may define them more in the poetry of science than I will do.

As for the spirits themselves, I know that you're curious about their nature and properties, that you did not-all of you-believe the story in Lestat's book about how the Mother and the Father were made. I'm not sure that Marius himself believed it, when he was told the old story, or when he passed it on to Lestat.

But I'll say more on this later on. Let me continue now to define the properties of a witch, as such things relate to me and my sister, and to what happened to us.

As for the spirits themselves, I know that you're curious about their nature and properties, that you did not-all of you-believe the story in Lestat's book about how the Mother and the Father were made. I'm not sure that Marius himself believed it, when he was told the old story, or when he passed it on to Lestat.

We divided them as sorcerers have always done into the good and the evil; but there is no evidence that they themselves have a sense of right and wrong. The evil spirits were those who were openly hostile to human beings and who liked to play malicious tricks such as the throwing of stones, the making of wind, and other such pesty things. Those who possess humans are often 'evil' spirits; those who haunt houses and are called poltergeists fall into this category, too.

But you can see from what I'm saying that labels such as good and evil were self-serving. The good spirits were useful; the bad spirits were dangerous and nerve-wracking. To pay attention to the bad spirits-to invite them to hang about-was to court disaster, because ultimately they could not be controlled.

It was Mekare's contention that she could now and then see them, and that they had tiny cores of physical matter and great bodies of whirling energy which she compared to storms of lightning and wind. She said there were creatures in the sea which were equally exotic in their organization; and insects who resembled the spirits, too. It was always at night that she saw their physical bodies, and they were never visible for more than a second, and usually only when the spirits were in a rage.

As for the spirits themselves, I know that you're curious about their nature and properties, that you did not-all of you-believe the story in Lestat's book about how the Mother and the Father were made. I'm not sure that Marius himself believed it, when he was told the old story, or when he passed it on to Lestat.

Whatever their material makeup is, they have no apparent biological needs, these entities. They do not age; they do not change. And the key to understanding their childish and whimsical behavior lies in this. They have no need to do anything; they drift about unaware of time, for there is no physical reason to care about it, and they do whatever strikes the fancy. Obviously they see our world; they are part of it; but how it looks to them I can't guess.

We divided them as sorcerers have always done into the good and the evil; but there is no evidence that they themselves have a sense of right and wrong. The evil spirits were those who were openly hostile to human beings and who liked to play malicious tricks such as the throwing of stones, the making of wind, and other such pesty things. Those who possess humans are often 'evil' spirits; those who haunt houses and are called poltergeists fall into this category, too.

And those with such powers as we had were greatly revered amongst our people, and sought after for advice and miracles and glimpses into the future, and occasionally for putting the spirits of the dead to rest.What I am saying is that we were perceived as good; and we had our place in the scheme of things.

It was an inherited thing in our family. It may be physical for it seemed to run in our family line through the women and to be coupled invariably with the physical attributes of green eyes and red hair. As all of you know-as you've come to learn in one way or another since you entered this house-my child, Jesse, was a witch. And in the Talamasca she used her powers often to comfort those who were plagued by spirits and ghosts.

But I'll say more on this later on. Let me continue now to define the properties of a witch, as such things relate to me and my sister, and to what happened to us.

The spirits spoke to us only telepathically; as I have said, they were invisible; but their presence could be felt; they had distinct personalities, and our family of witches had over many generations given them various names.

But imagine now, how much fun it is for them to listen to prayers and try to answer them, to hang about altars and make thunder after sacrifices are offered up. When a clairvoyant calls upon the spirit of a dead ancestor to speak to his descendants, they are quite thrilled to start chattering away in pretense of being the dead ancestor, though of course they are not that person; and they will telepathically extract information from the brains of the descendants in order to delude them all the more.

Surely all of you know the pattern of their behavior. It's no different now than it was in our time. But what is different is the attitude of human beings to what spirits do; and that difference is crucial.

It was an inherited thing in our family. It may be physical for it seemed to run in our family line through the women and to be coupled invariably with the physical attributes of green eyes and red hair. As all of you know-as you've come to learn in one way or another since you entered this house-my child, Jesse, was a witch. And in the Talamasca she used her powers often to comfort those who were plagued by spirits and ghosts.

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